Юрий Слёзкин - Дом правительства. Сага о русской революции

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195
Calvin, «On Civil Government», с. 60; Walzer, The Revolution of the Saints, с. 176 (цитата Чейнелла), 223–224; HÖpfl, The Christian Polity, с. 188–192; Bernard Cottret, Calvin: A Biography (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2000), с. 223 (цитата Гийома де Три).
196
Мф. 13:24–30, 36–43.
197
Cohn, The Pursuit of the Millennium, с. 239, 242, 237, 238.
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Cohn, The Pursuit of the Millennium, с. 249–250.
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1 Пет. 2:9; Martin Luther, «On the Babylonish Captivity of the Church» в: Henry Wace, ed., First Principles of the Reformation, or the Ninety-Five Theses and Three Primary Works of Dr. Martin Luther (London: John Murrey, 1883), с. 235; Martin Malia, History’s Locomotives: Revolutions and the Making of the Modern World (New Haven, CT: Yale University Press, 2006), с. 81; Ernst Troeltsch, The Social Teaching of the Christian Churches (New York: Macmillan, 1931), т. 1, с. 331–343.
200
Anthony Arthur, The Tailor King: The Rise and Fall of the Anabaptist Kingdom of Münster (New York: St, Martin’s 1999), с. 38–41, 53, 75–78, 93–102, 112, 136–138, 156–178 (цитата «всякий дол» по с. 75); Cohn, The Pursuit of the Millennium, с. 262–80 (цитаты «Среди нас…» и «стерты» по с. 266).
201
Oliver Cromwell’s Letters and Speeches, with Elucidations by Thomas Carlyle (New York: William H. Colyer, 1846), с. 203. Перевод автора.
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Там же; B. S. Capp, The Fifth Monarchy Men: A Study in Seventeenth-Century English Millenarianism (London: Faber and Faber, 1972), с. 67, 162, 138, 132, 140–141; Дан. 2, 7.
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О самосожжениях см.: М. В. Пулькин «Самосожжения старообрядцев в конце XVII–XVIII вв.», Новый исторический вестник No. 1 (2006), с. 1–14, Georg B. Michels, At War with the Church: Religious Dissent in Seventeenth-Century Russia (Stanford: Stanford University Press, 1999), с. 207–209. Об эсхатологии старообрядцев см.: Michael Cherniavsky, «The Old Believers and the New Religion», Slavic Review, Vol. 25, No. 1 (Mar., 1966): с. 1–39; общие обзоры см.: С. Зеньковский, Русское старообрядчество (Минск: Белорусский экзархат, 2007), Robert O. Crummey, The Old Believers and the World of Antichrist: The Vyg Community and the Russian State, 1694–1855 (Madison: University of Wisconsin Press, 1970).
204
Л. Воронцова, С. Филатов, «Старообрядчество: в поисках потерянного града Китежа» в: Религия и общество: очерки религиозной жизни современной России (М., СПб, Летний Сал 2002), с. 247. О староверах и «протестантской трудовой этике» см.: Crummey, The Old Believers and the World of Antichrist, с. 135–158.
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См. особ.: Ernest Lee Tuveson, Redeemer Nation: The Idea of America’s Millennial Role (Chicago: The University of Chicago Press, 1968); Ruth H. Bloch, Visionary Republic: Millennial themes in American Thought, 1756–1800 (Cambridge: Cambridge University Press, 1985); Robert N. Bellah, The Broken Covenant: American Civil Religion in Time of Trial (New York: The Searbury Press, 1975); William G. McLoughlin, Revivals, Awakenings, and Reform (Chicago: The University of Chicago Press, 1978); Conrad Cherry, God’s New Israel: Religious Interpretations of American Destiny (Englewood Cliffs, NJ: Prentice-Hall, 1971); Jon Butler, Awash in a Sea of Faith: Christianizing the American People (Cambridge: Harvard University Press, 1992).
206
McLoughlin, Revivals, 98–140 (цитата Финни по с. 125); Ruth Alden Doan, The Miller Heresy, Millennialism, and American Culture (Philadelphia: Temple University Press, 1987), с. 75.
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McLoughlin, Revivals, с. 139.
208
William E. Wilson, The Angel and the Serpent: The Story of New Harmony (Bloomington: Indiana University Press, 1964); Lawrence Foster, Women, Family, and Utopia: Communal Experiments of the Shakers, the Oneida Community, and the Mormons (Syracuse: Syracuse University Press, 1991), с. 75–120; John W. Friesen and Virginia Lyons Friesen, The Palgrave Companion to North American Utopias (New York; Palgrave Macmillan, 2004), с. 104–116; Robert P. Sutton, Communal Utopias and the American Исх. perience: Reigious Communitities, 1732–2000 (Westport, CN: Praeger, 2003), с. 17–46, 67–86; Spencer Klaw, Without Sin: the Life and Death of the Oneida Community (New York: Allen Lane, the penguin Press, 1993); Wilson, Religious Sects, 132–135; Warren Lewis, «What To Do After the Messiah has Come Again and Gone: Shaker ‘Premillennial’ Eschatology and Its Spiritual Aftereffects» в: M. Darrol Bryant, Donald W. Dayton, eds., The Coming Kingdom: Essays in American Millennialism and Eschatology (Barrytown, NY: New Era Books, 1983), с. 71–109.
209
«The Testimony of the Prophet Joseph Smith» в: The Book of Mormon: Another Testament of Jesus Christ, 1 Неф. 13:37.
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Там же, 3 Неф. 11:15.
211
Цитата Эдсона по: Gordon D. Pollock, In Search of Security: The Mormons and the Kingdom of God on Earth, 1830–1844 (New York: Garland Publishing, 1989); Mark P. Leone, Roots of Modern Mormonism (Cambridge: Harvard University Press, 1979); Tuveson, Redeemer Nation, с. 179–184 (цитата о надзоре, из Parley Pratt, The Angel of the Prairies, на с. 183).
212
Цитата Эдсона по: Ronald L. Numbers and Jonathan M. Butler, eds., The Disappointed: Millerism and Millenarianism in the Nineteenth Century (Bloomington: Indiana University Press, 1987), с. 215. См. также: Doan, The Miller Heresy (цитата о доктрине на с. 74); David L. Rowe, Thunder and Trumpets: Millerites and Dissenting Religion in Upstate New York, 1800–1850 (Chico, CA: Scholars Press, 1985), особ. с. 119–139. «Участие человека» было распространенной формулой, признаваемой Смитом и отвергаемой Миллером. См., например: Doan, The Miller Heresy, с. 74.
213
Cecil M. Robeck, Jr., The Azusa Street Mission and Revival: The Birth of the Global Pentecostal Movement (Nasville, TN: Thomas Nelson, Inc., 2006), с. 1–186 (цитата из Los Angeles Herald на с. 1); Douglas J. Nelson, For Such a Time as This: The Story of Bishop William J. Seymour and the Azusa Street Revival (Ph. D. Dissertation, Department of Theology, University of Birmingham, England, May, 1981), с. 191–245; Frank Bartleman, Azusa Street: The Roots of Modern-Day Pentecost (Gainesville, FL.: Bridge-Logos, 1980), с. 49–74; Harvey Cox, Fire from Heaven: The Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-First Century (Reading, MA: Addison-Wesley, 1995), особ. с. 45–66 и 111–122; Grant Wacker, Heaven Below: Early Pentecostals and American Culture (Cambridge: Harvard University Press, 2001); Wilson, Religious Sects, с. 98–117; Baumgartner, Longing for the End, с. 175–178.
214
Деян. 2:1–21.
215
Michael Adas, Prophets of Rebellion: Millenarian Protest Movements against the European Colonial Order (Chapel Hill: The University of North Carolina Press, 1979); Anthony F. C. Wallace, Religion: An Anthropological View (new York: Random House, 1966), с. 30–8, 157–166, 209–215.
216
Nathan Wachtel, «Rebeliones y milenarismo» в: Juan M. OssioÑa., ed., Ideologia Mesiánica del Mundo Andino (Lima: Ignacio Prado Pastor, 1973), с. 118–123; Enrique Florescano, Memoria mexicana: ensayo sobre la reconstrucción del pasado: época prehispanica – 1821 (México, D. F.: Editorial J. Mortiz, 1987), с. 222; James Mooney, The Ghost-Dance Religion and the Sioux Outbreak of 1890 (Lincoln: University of Nebraska Press, 1965); Micheline E. Pesantubbee, «From Vision to Violence: The Wounded Knee Massacre» в: Wessinger, ed., Millennialism, с. 62–81; Bryan R. Wilson, Magic and the Millennium: A Sociological Study of Religious Movements of Protest among Tribal and Third-World Peoples (New York: Harper and Row, 1973), с. 221–36, 283–308; Euclides da Cunha, Os Sertões (1902), англоязычная версия: Euclides da Cunha, Rebellion in the Backlands (Chicago: The University of Chicago Press, 1944); Robert M. Levine, Vale of Tears: Revisiting the Canudos Massacre in Northeast Brazil, 1893–1897 (Berkeley: University of California Press, 1992).
217
Christine Steyn, «Millenarian Tragedies in South Africa: the Xhosa Cattle – Killing Movement and the Bulhoek Massacre» в: Wessinger, ed., Millennialism, с. 189–193; J. B. Peires, The Dead Will Arise: Nongqawuse and the Great Xhosa Cattle-Killing Movement of 1856–1857 (Johannesburg: Ravan, 1989). См. также: Wilson, Magic and the Millennium, с. 238–240.
218
Steyn, «Millenarian Tragedies», с. 193–197. См. также: Robert Edgar, Because they Chose the Plan of God: The Story of the Bulhoek Massacre (Johannesburg: Ravan, 1988); Bengt G. M. Sundkler, Bantu Prophets in South Africa (London: Lutterworth, 1948), с. 72–73; Wilson, Magic and the Millennium, с. 61–64; Lewy, Religion and Revolution, с. 203–205.
219
Leonard E. Barrett, The Rastafarians: Sounds of Cultural Dissonance (Boston: Beacon Press, 1977). Цитата о светлом утре из песни Боба Марли Rasta Man Chant; цитата о «проснуться и встать» из песни Боба Марли Get Up, Stand Up. См. также Revolution Боба Марли.
220
Откр. 18:3, 12–13.
221
Lewy, Religion and Revolution, с. 227.
222
Peter Worsley, The Trumpet Shall Sound: A Study of «Cargo» Cults in Melanesia (New York; Schocken, 1968), особ. с. 101–108 и 207–219; Lamont Lindstrom, «Cargo Cults» в: Richard A. Landes, ed., Encyclopedia of Millennialism and Millenial Movements (New York: Routledge, 2000), с. 57–61.
223
Shek, «Sectarian Eschatology and Violence»; Naquin, Millenarian Rebelion in China; Yang, Religion in Chinese Society; Lewy, Religion and Revolution, с. 11–32, 59–66, 254–257.
224
Jonathan D. Spence, God’s Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan (New York: Norton, 1997). Цитата из: Franz Michael, The Taiping Rebellion: History and Documents (Seattle: University of Washington Press, 1971), т. 2, с. 273.
225
Spence, God’s Chinese Son, с. 148, 150, 173, 181; Michael, The Taiping Rebellion, т. 2, с. 298. См. также: Michael, The Taiping Rebellion, т. 2, с. 139–141, 312–320.
226
Michael, The Taiping Rebellion, т. 2, с. 183; Spence, God’s Chinese Son, с. 134, 170.
227
Spence, God’s Chinese Son, с. 181, 234–332; Michael, The Taiping Rebellion, т. 3, с. 1530–1532.
228
Другие классические источники по спорам о секуляризации (помимо Вебера и Дюркгейма): Bryan Wilson, Religion in Secular Society: A Sociological Comment (London: C. A. Watts, 1966); Bryan Wilson, Religion in Sociological Perspective (Oxford: Oxford University Press, 1982), особ. с. 148–179; David Martin, A General Theory of Secularization (Oxford: Basil Blackwell, 1978); David Martin, On Secularization: Towards a Revised General Theory (Ashgate, 2005); Berger, The Social Reality of Religion; Bruce, Religion in the Modern World; Steve Bruce, God is Dead: Secularization in the West (Oxford: Blackwell, 2002); Stark, Bainbridge, The Future of Religion; Rodney Stark, Roger Finke, Acts of Faith: Explaining the Human Side of Religion (Berkeley: University of California Press, 2000); Hugh McLeod and Werner Ustorf eds., The Decline of Christendom in Western Europe, 1750–2000 (Cambridge University Press, 2003); JosÉ Casanova, Public Religions in the Modern World (Chicago: The University of Chicago Press, 1994); Charles Taylor, A Secular Age (Cambridge: Harvard University Press, 2007).
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