Карен Армстронг - Библия: Биография книги

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Библия. Книга Книг христианства.
Что мы знаем о Библии, об истории её создания и подлинном, древнем её значении? Как трактуют современные учёные библейскую «историю Творения»? Почему идеологический и этический посылы Ветхого и Нового Завета так разнятся друг с другом? Какие изменения претерпела Библия в процессе многочисленных переводов?
Вот лишь немногие вопросы, на которые отвечает известный историк и теолог Карен Армстронг…
470
Lawrence Fine, «The Contemplative Practice of Yehudim in Lurianic Kabbalah» Green (ed.), Jewish Spirituality, vol. 2, pp. 73-78.
471
Мат.: 26:26.
472
John W. Fraser (trans.), John Calvin: Concerning Scandals, Grand Rapids, MI, 1978, p. 81.
473
Pelikan, Whose Bible Is It?, p. 132.
474
LW, vol. 36, p. 67.
475
Calvin, Commentaries, translated and edited by J. Harontinian and L. P. Smith, London, 1958, p. 104.
476
Yirmanyahu Yovel, Spinoza and Other Heretics, 2 vols, Princeton, 1989, vol. 1, p. 17.
477
Kling, Bible in History, pp. 205-207; Alan Heimert and Andrew Delbanco (eds), The Puritans in America: A Native Anthology, Cambridge, Mass., 1988.
478
Втор. 30:15-17; John Winthrop, «А Model of Christian Charity», in Perry Miller, The American Puritans: Their Prose and Poetry, Garden City, NY, 1956, p. 83.
479
Robert Cushman, «Reasons and Considerations» in Heimert and Delbanco (eds), The Puritans in America, p. 44.
480
Regina Sharif, Non-Jewish Zionism: Its Roots in Western History, London, 1983, p. 90.
481
Ис. 2:1-6.
482
Edward Johnson, «Wonder-Working Providence of Sion’s Savoir in New England», in Heimert and Delbanco (eds), The Puritans in America, pp. 115-116.
483
Исx. 19:4; Kling, Bible in History, pp. 206-207.
484
Kling, Bible in History, pp. 207-229; Theophilus T. Smith, «The Spirituality of Afro-American Traditions», in Loouis Dupre and Don E. Saliers, Christian Spirituality: Post Reformation and Modern, New York and London, 1989; Lewis V. Baldwin and Stephen W. Murphy, «Scripture in the African-American Christian Tradition», in Holcomb (ed.), Christian Theologies; Sterling Stuckey, Slave Culture: Nationalist Theory and the Foundation of Black America, New York and Oxford, 1987.
485
Быт. 9:25.
486
Еф. 6:5.
487
James Hal Cone, A Black Theology of Liberation, Philadelphia, 1970, pp. 18-19, 26.
488
Исх. 21:7-11; Быт. 16; 21:8-21. Delores S. Williams, Sisters in Wilderness: The Challenge of Womanist God-Talk, Maryknoll, NY, 2003, pp. 144-149.
489
Wilfred Cantwell Smith, What is Scripture? A Comparative Approach, London, 1993, pp. 184-194.
490
Diderot, Letter to Falconet, 1766, in Diderot, Correspondence, edited by Georges Roth, 16 vols, Paris, 1955–1970, vol. VI, p. 261.
491
Rousseau, Confessions, Part I; Book I, in G. Petain (ed.), Oeuvres completes de J. J. Rousseau, 8 vols, Paris, 1839, vol. I. p. 19.
492
Edward Gibbon, Memoirs of My Life, edited by Georges A. Bonnard, London, 1966, p. 134.
493
Julius Guttman, Philosophies of Judaism, London and New York, 1964, pp. 265-285; R. M. Silverman, Baruch Spinoza: Outcast Jew, Universal Sage, Northwood, UK, 1995; Leo Strauss, Spinoza’s Critique of Religion, New York, 1982; Yovel Yirmanyahu, Spinoza and Other Heretics, 2 vols, Princeton, 1989.
494
Spinoza, A Theologico-Political Treatise, translated by R. H. M. Elwes, New York, 1951, p. 7.
495
Gershom Sholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 327-429; Gershom Sholem, The Messianic Idea in Judaism and Other Essays on Jewish Spirituality, New York, 1971, pp. 189-227; Gershon David Hundert (ed.), Essential Papers on Hasidism: Origins to Present, New York and London, 1991.
496
Вавилонский Талмуд, Шаббат, 10a; 11a.
497
Louis Jacobs, «Hasidic Prayer», in Hundert (ed.), Essential Papers, p. 330.
498
Scholem, Messianic Idea in Judaism, p. 211.
499
Цитируется по: Simon Dubnow, «The Maggid of Miedzyryrecz, His Associates and the Center in Volhynia», in Hundert (ed.), Essential Papers, p. 61.
500
R. Meshullam Phoebus of Zbaraz, Devekh emet, n.p., n.d. in Jacobs, «Hasidic Prayer», p. 333.
501
Benzion Dinur, «The Messianic-Prophetic Role of the Baal Shem Tov», in Marc Saperstein (ed.), Essential Papers on Messianic Movements and Personalities in Jewish History, New York and London, 1992, p. 381.
502
Dubnow, «The Maggid», p. 65.
503
Ibid.
504
Ibid.
505
Louis Jacobs (ed. and trans.), The Jewish Mystics, London, 1990; New York, 1991, pp. 208-15.
506
Jonathan Sheehan, The Enlightenment Bible; Translation, Scholarship, Culture, Princeton and Oxford, 2005, pp. 28-44.
507
Ibid., pp. 95-136.
508
Ibid., pp. 54-84.
509
Ibid., p. 68.
510
Ernest Nicholson, The Pentateuch in the Twentieth Century: The Legacy of Julius Wellhausen, Oxford, 1998, pp. 3-61.
511
John R. Franke, «Theologies of Scripture in the Nineteenth and Twentieth Centuries», in Holcomb (ed.), Christian Theologies of Scripture A Comparative Introduction, New York and London, 2006; Jeffrey Hensley, «Friedrich Schleiermacher» in Holcomb (ed.), ibid.
512
Friedrich Schleiermacher, The Christian Faith, translated by H. R. Mackintosh and J. S. Steward, Edinburgh, 1928, p. 12.
513
James R. Moore, «Geologists and Interpreters of Genesis in the Nineteenth Century», in David C Lindbergand, Ronald E. Numbers (eds), God and Nature; Historical Essays on the Encounter Between Christianity and Science, Berkeley, Los Angeles and London, 1986, pp. 341-3.
514
Ferenc Morton Szasz, The Divided Mind of Protestant America, 1880–1930, University, Alabama, 1982, pp. 16-34, 37-41; Nancy Ammerman, «North American Protestant Fundamentalism», in Martin E. Marty and R. Scott Appleby (eds), Fundamentalisms Observed, Chicago and London, 1991, pp. 11-12.
515
Mrs Humphry Ward, Robert Elsmere, Lincoln, Neb., 1969, p. 414.
516
New York Times, 1 February 1897.
517
Ibid., 18 April 1899.
518
George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870–1925, New York and Oxford, 1980, p. 55.
519
Charles Hodge, What is Darwinism?, Princeton, 1874, p. 142.
520
A. A. Hodge and В. B. Warfield, «Inspiration», Presbyterian Review, 2, 1881.
521
В. B. Warfield, Selected Shorter Writings of В. B. Warfield, 2 vols, edited by John B. Meeber, Nutley, NJ, 1902, pp. 99-100.
522
Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture, Cambridge, Mass., and London, 1992, pp. 87-90; Marsden, Fundamentalism, pp. 50-58.
523
2 Фес. 2:3-8.
524
1 Фес. 4:16.
525
Marsden, Fundamentalism, pp. 57-63.
526
David Rudavsky, Modern Jewish Religious Movements: A History of Emancipation and Adjustment, rev. edn, New York, 1967, pp. 157-64, 286-90.
527
Guttman, Philosophies of Judaism, pp. 308-51; A. M. Eisen, «Strategies of Jewish Faith», in Arthur Green (ed.), Jewish Spirituality, 2 vols, London, 1986, 1989, vol. II, pp. 291-87.
528
Samuel C. Heilman and Menachem Friedman, «Religious Fundamentalism and Religious Jews», in Marty and Appleby (eds), Fundamentalisms Observed, pp. 211-15; Charles Selengut, «By Torah Alone: Yashiva Fundamentalism in Jewish Life», in Martin E. Marty and R. Scott Appleby (eds), Accounting for Fundamentalisms, Chicago and London, 1994; Menachem Friedman, «Habad as Messianic Fundamentalism» in ibid., p. 201.
529
Quoted in Peter Gay, A Godless Jew: Freud, Atheism, and the Making of Psychoanalysis, New Haven and London, 1987, pp. 6-7.
530
Zygmunt Bauman, Modernity and the Holocaust, Ithaca, NY, 1989, pp. 40-77.
531
George Steiner, In Bluebeard’s Castle: Some Notes Towards the Re-definition of Culture, London and New Haven, 1971, p. 33.
532
Дан. 11:15; Иер. 1:14.
533
Robert С. Fuller, Naming the Antichrist: The History of an American Obsession, Oxford and New York, 1995, pp. 115-17; Paul Boyer, When Time Shall Be No More, pp. 101-5; Marsden, Fundamentalism, pp. 141-4; 150; 157; 207-10.
534
Boyer, When Time Shall Be No More, p. 119; Marsden, Fundamentalism, pp. 90-92.
535
Boyer, When Time Shall Be No More, p. 192; Marsden, Fundamentalism, pp. 154-5.
536
Szasz, The Divided Mind, p. 85.
537
Ammerman, «North American Protestant Fundamentalism», p. 26; Marsden, Fundamentalism, pp. 69-83; Ronald L. Numbers, The Creationists: The Evolution of Scientific Creationism, Berkeley, Los Angeles and London, 1992, pp. 41-4; Szasz, The Divided Mind, pp. 107-18.
538
To J. Baldon, Mark 27, 1923, in Numbers, The Creationists, p. 41.
539
Heilman and Friedman, «Religious Fundamentalism and Religious Jews», p. 220.
540
Michael Rosenek, «Jewish Fundamentalism in Israeli Education», in Martin E. Marty and R. Scott Appleby (eds), Fundamentalisms and Society, Chicago and London, 1993, pp. 383-4.
541
Это название взято из Ис. 66:5: «Выслушайте слово Господа, трепещущие пред словом Его».
542
Menachem Friedman, «The Market Model and Religious Radicalism», in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology and the Crisis of Modernity, New York and London, 1993, p. 194.
543
Heilman and Friedman, «Religious Fundamentalism and Religious Jews», pp. 229-31.
544
Gideon Aran, «The Roots of Gush Emunim», Studies in Contemporary Judaism, 2, 1986; Gideon Aran, «Jewish Religious Zionist Fundamentalism» in Marty and Appleby (eds), Fundamentalisms Observed, pp. 270-71; «The Father, the Son and the Holy Land», in R. Scott Appleby (ed.), Spokesmen for the Despised, Fundamentalist Leaders in the Middle East, Chicago, 1997, pp. 318-20; Samuel C. Heilman, «Guides of the Faithful, Contemporary Religious Zionist Rabbis», in ibid., pp. 329-38.
545
Ian S. Lustick, For the Land and the Lord: Jewish Fundamentalism in Israel, New York, 1988, p. 84.
546
Eleazar Waldman, Artzai, 3, 1983, in Lustick, For the Land and the Lord, pp. 82-3.
547
1 Цар. 15:3; R. Israel Hess, «Genocide: А Commandment of the Torah», in Bat Kol, 26 February 1980; Haim Tzuria, «The Right to Hate», Nekudah, 15; Ehud Sprinzak, «The Politics, Institutions and Culture of Gush Eminim», in Silberstein (ed.), Jewish Fundamentalism, p. 127.
548
Ehud Sprinzak, The Ascendance of Israel’s Far Right, Oxford and New York, 1991, pp. 233-5.
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